Unity with the Rafida (Shia) is never possible! التقريب مع " الرافضة " غير ممكن !

سماحة الإمام الوالد عبد العزيز بن عبد الله بن باز : التقريب بين " الرافضة " وبين أهل السنة غير ممكن ؛ لأن العقيدة مختلفة ، فعقيدة أهل السنة والجماعة : توحيد الله وإخلاص العبادة لله - سبحانه وتعالى - ، وأنه لا يدعى معه أحد لا ملك مقرب ولا نبي مرسل ، وأن الله - سبحانه وتعالى - هو الذي يعلم الغيب ، ومن عقيدة أهل السنة : محبة الصحابة - رضي الله عنهم جميعًا - والترضي عنهم ، والإيمان بأنهم أفضل خلق الله بعد الأنبياء ، وأن أفضلهم : أبو بكر الصديق ، ثم عمر ، ثم عثمان ، ثم علي - رضي الله عن الجميع - ، و " الرافضة " خلاف ذلك فلا يمكن الجمع بينهما ، كما أنه لا يمكن الجمع بين اليهود والنصارى والوثنيين وأهل السنة ، فكذلك لا يمكن التقريب بين " الرافضة " وبين أهل السنة لاختلاف العقيدة التي أوضحناها

His Emminence, The Imaam and father, 'Abdul 'Azeez 'Abdullaah bin Baaz said: Unity between 'ar-Raafida' (The Shia) and Ahlu-Sunnah is never possible; as there is a difference of 'Aqeedah. As for the 'Aqeedah of Ahlu-Sunnah wal-Jama'ah, it is: to Tawheed of Allaah (single out Allaah) and al-Ikhlaas (Sincerity) in the worship of Allaah Subuhaanahu wa-Ta'ala, that is, not to associate anything when calling (upon Allaah), neither an Angel drawn close nor a Prophet sent. And it is Allaah Subuhaanahu wa-Ta'ala who knows the Ghaib (Unseen). And from the 'Aqeedah of Ahlu-Sunnah is to love the Sahaba (Companions of Allaah's Messenger sallalaahu 'alaihi wasallam), may Allaah be pleased with all of them and He is pleased with them, and to have 'eemaan (faith) that they are the most excellent of the creation of Allaah after the Prophets, and the best of them Aboo Bakr as-Siddeeq, then 'Umar, then 'Uthmaan, then 'Alee, may Allaah be pleased with them all. And the Raafida oppose this, so there is no unity between these two ('Aqeedah), just as there is no unity between the Yahood (Jews), the Nasaara (Christians), the Vathaniyyeen (Idol worshippers) and the Ahlu-Sunnah. So for this reason there is no unification between the Raafida and Ahlu-Sunnah due to the opposition of (their) 'Aqeedah as we have made clear.

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Arabic Source:www.sahab.net

Tareeqah (way) of Ahlu Sunnah wal Jama'ah طريقة أهل السنة والجماعة

شيخ الإسلام أحْمَدُ بن تَيْمية ـ قَدسَ اللَّه روحه‏
Shaykhul Islaam Ahmad ibn Taymiyyah (rahimahullaah)

ثم من طريقة أهل السنة والجماعة‏:‏اتباع آثار رسول الله صلى الله عليه وسلم باطنًا وظاهرًا، واتباع سبيل السابقين الأولين من المهاجرين والأنصار، واتباع وصية رسول الله صلى الله عليه وسلم، حيث قال‏:‏ ‏(‏عليكم بسنتي وسنة الخلفاء الراشدين المهديين من بعدي، تمسكوا بها، وعضوا عليها بالنواجذ، وإياكم ومحدثات الأمور، فإن كل محدثة بدعة، وكل بدعة ضلالة‏)‏‏.

ويعلمون أن أصدق الكلام كلام الله، وخير الهدى هدى محمد صلى الله عليه وسلم، ويؤثرون كلام الله على كلام غيره من كلام أصناف الناس، ويقدمون هدى محمد صلى الله عليه وسلم على هدى كل أحد، وبهذا سموا‏:‏ أهل الكتاب والسنة‏.‏
وسموا أهل الجماعة؛ لأن الجماعة هى الاجتماع وضدها الفرقة، وإن كان لفظ الجماعة قد صار اسمًا لنفس القوم المجتمعين، والإجماع هو الأصل الثالث الذى يعتمد عليه فى العلم والدين‏.‏
وهم يزنون بهذه الأصول الثلاثة جميع ما عليه الناس من أقوال وأعمال باطنة أو ظاهرة مما له تعلق بالدين، والإجماع الذى ينضبط هو ما كان عليه السلف الصالح؛ إذ بعدهم كثر الاختلاف وانتشرت الأمة‏.

As for the tareeqah (way) of Ahlu Sunnah wal Jama'ah: it is to follow the athaar (narrations) of the Allaah's messenger (sallalaahu 'alaihi wasallam) in secret and in open, and to follow the sabeel (path) of the first of those from the Muhaajiroon and Ansaar, and to follow the wasiyyah (testament) of the messenger (sallalaahu 'alaihi wasallam):Upon you is to follow my sunnah and sunnah of the righly guided caliphs after me, cling on to it, and bit on to it with your molar teeth, and beware of newly invented matters, for every newly invented matter is an innovation, and every innovation is a misguidance.

And it is to know that the most truthful speech is the speech of Allaah, and to know that the best of guidance is the guidance of Muhammad (sallalaahu 'alaihi wasallaam), giving preference to the speech of Allaah above the speech of the people, and to precede the guidance of Muhammad (sallalaahu 'alaihi wasallam) above the guidance of all other people, and those who hold on to this are called: Ahlul Kitaab wa Sunnah (The people of the Book and Sunnah).

And they are also called Ahlul Jama'ah; as the Jama'ah is to unify and the opposite is to split in to groups, and the word 'Jama'ah' became a name to those who unify (upon haqq), and ijmaa' (consensus) is from the three fundamentals which the knowledge of the deen is built upon.

And they weigh from these three fundamentals, the statements and the hidden and open actions of the people which are connected to the deen. And the ijmaa' that they cling on to is what the salaf saalih were upon; as for those who came after them have so many ikhtilaaf (differences) which spread upon the ummah.

نصائح علماء السلفية لأهل السنة في الجزر المالديفية-.2.1

Nasyha of 'Ulama as-Salafiyyah to Ahlu-Sunnah of Maldives. (Part 2.1, the english translation)
Nasyha of al-Fadeelat as-Shaykh
Yahyaa bin Alee al-Hajoori (Hafidhahullaah):

النصيحة الشيخ يحيى بن علي الحجوري -حفظه الله

It was asked, 'What is your advice to the Ahlu Sunnah of Maldives?'
Allaamah Naasihul Ameen Shaykh Yahya bin Alee al-Hajoori replied:

My advice to them is to seek knowledge, as the prophet (sallalaahu 'alaihi wasallam) said:
من يرد الله به خيرا يفقهه في الدي
" If Allaah is pleased with someone, He gives him the fiqh (understanding) of the religion."
And also he (sallalaahu 'alaihi wasallam) said:
خيركم من تعلم القران و علمه
"The best of you are those who learn the Qur'aan and teach it"

(And Allaah said:)يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ
"Allâh will exalt in degree those of you who believe, and those who have been granted knowledge. And Allâh is Well-Acquainted with what you do." (Al-Mujadilah 58:11)

And knowledge is virtuous for the slave and is a noor (light) for him too as Allaah has named it:
أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا
Is he who was dead (without Faith by ignorance and disbelief) and We gave him life (by knowledge and Faith) and set for him a light (of Belief) whereby he can walk amongst men, like him who is in the darkness (of disbelief, polytheism and hypocrisy) from which he can never come out? (Al-An'am 6:122)

And Allaah said:
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الاِْيمَـنُ وَلَـكِنْ جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِن عِبَادِناً وَإِنَّكَ لَتَهْدِى إِلَى صِرَط مُّسْتَقِيم
"And thus We have sent to you (O Muhammad) Ruhan (an Inspiration, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur'ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allâh's religion of Islâmic Monotheism). (Ash-Shura 42: 52)"

Knowledge is the Book of Allaah and the Sunnah of the Messenger of guidance (sallalaahu 'alaihi wasallam). Allaah Azza wajal said:
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَى بِاللَّهِ شَهِيداً
He it is Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islâm), that He may make it (Islâm) superior over all religions. And All-Sufficient is Allâh as a Witness. (Al-Fath 48:28)

And the guidance is the beneficial knowledge, and the religion of truth, and that is the 'amal as-saalih. This is what I advice you with, obedience to Allaah subuhaanahu wata'aala and avoidance of bid'ah, shirk and superstitions...And implement the Sunnah as the prophet sallalaahu 'alaihi wasallam said:
عليكم بسنتي وسنة الخلفاء الراشدين المهديين ، عضّوا عليها بالنواجذ ، وإياكم ومحدثات الأمو
'Upon you is to follow my Sunnah and Sunnah of the rightly guided caliphs after me, and hold on to it with your molar teeth, and Beware of newly invented matters"

And Allaah 'Azza waJal said:
لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ
Indeed in the Messenger of Allâh (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much. (Al-Ahzab 33:21)
And also said:
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْراً أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالاً مُّبِيناً
It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed in a plain error. (Al-Ahzab 33:36)

And Allaah subuhaanahu wata'aala said:
فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّىَ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُواْ فِي أَنفُسِهِمْ حَرَجاً مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيماً
But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. (An-Nisa 4:65)
And He,Azza waJal also said:
لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
Indeed in the Messenger of Allâh (Muhammad) you have a good example to follow
(Al-Ahzab 33:21)