Unity with the Rafida (Shia) is never possible! التقريب مع " الرافضة " غير ممكن !

سماحة الإمام الوالد عبد العزيز بن عبد الله بن باز : التقريب بين " الرافضة " وبين أهل السنة غير ممكن ؛ لأن العقيدة مختلفة ، فعقيدة أهل السنة والجماعة : توحيد الله وإخلاص العبادة لله - سبحانه وتعالى - ، وأنه لا يدعى معه أحد لا ملك مقرب ولا نبي مرسل ، وأن الله - سبحانه وتعالى - هو الذي يعلم الغيب ، ومن عقيدة أهل السنة : محبة الصحابة - رضي الله عنهم جميعًا - والترضي عنهم ، والإيمان بأنهم أفضل خلق الله بعد الأنبياء ، وأن أفضلهم : أبو بكر الصديق ، ثم عمر ، ثم عثمان ، ثم علي - رضي الله عن الجميع - ، و " الرافضة " خلاف ذلك فلا يمكن الجمع بينهما ، كما أنه لا يمكن الجمع بين اليهود والنصارى والوثنيين وأهل السنة ، فكذلك لا يمكن التقريب بين " الرافضة " وبين أهل السنة لاختلاف العقيدة التي أوضحناها

His Emminence, The Imaam and father, 'Abdul 'Azeez 'Abdullaah bin Baaz said: Unity between 'ar-Raafida' (The Shia) and Ahlu-Sunnah is never possible; as there is a difference of 'Aqeedah. As for the 'Aqeedah of Ahlu-Sunnah wal-Jama'ah, it is: to Tawheed of Allaah (single out Allaah) and al-Ikhlaas (Sincerity) in the worship of Allaah Subuhaanahu wa-Ta'ala, that is, not to associate anything when calling (upon Allaah), neither an Angel drawn close nor a Prophet sent. And it is Allaah Subuhaanahu wa-Ta'ala who knows the Ghaib (Unseen). And from the 'Aqeedah of Ahlu-Sunnah is to love the Sahaba (Companions of Allaah's Messenger sallalaahu 'alaihi wasallam), may Allaah be pleased with all of them and He is pleased with them, and to have 'eemaan (faith) that they are the most excellent of the creation of Allaah after the Prophets, and the best of them Aboo Bakr as-Siddeeq, then 'Umar, then 'Uthmaan, then 'Alee, may Allaah be pleased with them all. And the Raafida oppose this, so there is no unity between these two ('Aqeedah), just as there is no unity between the Yahood (Jews), the Nasaara (Christians), the Vathaniyyeen (Idol worshippers) and the Ahlu-Sunnah. So for this reason there is no unification between the Raafida and Ahlu-Sunnah due to the opposition of (their) 'Aqeedah as we have made clear.

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Arabic Source:www.sahab.net

يجب ترك البدع : It is obligated to abandon Bid'ah

Shaykh 'Abdul 'Azeez ibn Baaz (rahimahullaah) said:

وكل بدعة وكل ضلالة وكل منهج يخالف شرع الله يجب تركه ويجب أن يسيرالناس جميعا ً على المنهج الذي سار عليه رسول الله صلى الله عليه وسلم في حياته ، ثم سار عليه صحابته والخلفاء الراشدون من بعده ثم تابعهم الأئمة المهتدون والسلف الصالحون، تابعوهم على المنهج القويم، والصراط المستقيم.
هذا هو المنهج الذي يجب الأخذ به والتمسك به، والسير عليه . والدعوة إليه وكل ما يخالف ذلك مما أحدثه الناس يجب أن يترك وأن يرفض مع البيان والإيضاح حتى لا يهلك هالك إلا عن بينة

Every Bid'ah and every misguidance and every manhaj that opposes the Shar'ia of Allaah then it is waajib to abandon them. It is waajib to call all the all of the people to be upon the manhaj on which the Messenger (sallalaahu 'alaihi wasallam) was upon during his lifetime, and after that on which his companions and the Rightly Guided Caliphs after him and those who followed them, the Imaams of guidance, and the righteous Salaf were upon. The manhaj al qaweem on which those who followed them were upon, the Siraat al-Mustaqeem.

This is the manhaj that it is waajib to hold on to and cling on to, and traverse upon. And every one of those who opposes this of which the people has innovated then it is waajib to abandon and reject them, clarifying them with a clear clarification up until no ones is destroyed except with evidence.

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(majmoo al fatawa shaykh ibn baaz, volume 3, page 132)

نصائح علماء السلفية لأهل السنة في الجزر المالديفية-1

Nasyha of 'Ulama as-Salafiyyah to Ahlu-Sunnah of Maldives. (Part 1)

Nasyha of Doctor as-Shaykh 'Alee Ridaa (Hafidhahullaah):
النصيحة الدكتورالشيخ علي رضا

و الله خليهم يتمسكوا بالاسلام و العقيدة و المنهج ، و يحذروا من الحزبيات و مذهب سيد قطب و التكفير ،و رأي الخوارج يحذروا الحزبيين الذين يدعون أنهم سلفيين قد يحذروهم ;الان انتشرت الحزبية كثيريم يدعوا السلفية لكنهم حزبيين في الحقيقة فيحذوا هذا الشيء جدا ،انتبه من هذا الشيء طيب بارك الله فيك

By Allaah, let them adhere to al-Islaam and al-Aqeedah and al-Manhaj, and warn of Hizbiyyah (partisanship) and the madh'hab (way) of Sayyid Qutb and takfeer (excommunication of muslims), and the view of the Khawarij. Warn against the Hizbiyyoon (Partisans) who (falsely) ascribe themselves as Salafiyyoon, warn about them!; As in this time there are those Hizbiyyoon who ascribe themselves to Salafiyyah but in reality they are far away from it. Warn about them strongly! Be careful of them. Tayyib , May Allaah bless you.
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Note: More to come Inshaa' Allaah...

Light of Furqaan نورالفرقان

The da’wah of the Prophet (صلى الله عليه و سلم) and his Companions is established firmly upon al-Furqaan. Allaah the Most High said:
تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
“Blessed be He Who sent down the Furqaan (criterion and distinction between Truth and falsehood) upon His slave, that he may be a warner to the 'Aalameen (mankind and jinn).” [1]
And from the names of the Qur’aan is Al-Furqaan. And from the names of the Prophet (صلى الله عليه و سلم) is Al-Mufarriq and Al-Faariq. So therefore the separation and distinction between Haqq (Truth) and baatil (falsehood) is from the foundations of the Deen and it’s fundamental principle.

And (from) the characteristics of Ahlul-Haqq is that they differentiate between Truth and falsehood, and they strive for the distinction of Truth from falsehood , and this is taken from the saying of the Prophet (صلى الله عليه و سلم) regarding the companions who will be shaded by Allaah in His shade on the day when there will is no shade except His shade:
(( Two men, they love each other for the Sake of Allaah, they come together due to it and separate due to it )) [2]
So Taqwaa is the path of uniting the people of the manhajul-Haqq (the methodology of the Truth) and their coming together. And Taqwaa is the path of differing with the people of the false methodologies (manaahij al-baatilah). Allaah the Most High said:
يِا أَيُّهَا الَّذِينَ آمَنُواْ إَن تَتَّقُواْ اللّهَ يَجْعَل لَّكُمْ فُرْقَاناً“O you who believe! If you obey and fear Allaah, He will grant you Furqaan.” [3]
So the mu’min has Furqaan by which he separates and distinguishes between the people of the deviated methodologies and false statements, and between the people of the methodology of the Haqq, the people of the one manhaj and the Straight Path. And like this the Companions of the Prophet (صلى الله عليه و سلم) have mentioned, when al-Miqdaad bin Aswad said, from the Prophet (صلى الله عليه و سلم), that he “came with Furqaan. By it he separated between Truth and falsehood, and separated between a father and his son.” It was collected by Ahmad and authenticated by Al-Albaanee.

So the teacher, the Sunnee, he teaches his students Furqaan and makes them able to distinguish between Truth and falsehood. As for the teacher, the cheat, who makes most of his subject matter - I say most of it, not all of it – affiliating with the people of the da’waatul-baatilah and he agrees with what the mashayikhah of the jamaa’aat as-siyaasiyyah al-Islaamiyyah (the Islaamic political groups), this shaykh, the cheat, has extinguished the light of Furqaan that Al-Haqq (Allaah) said regarding it:
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلاَ الإِيمَانُ وَلَكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَنْ نَّشَاء مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ“And thus We have sent to you (O Muhammad) Roohan (an Inspiration, and a Mercy) by Our Command. You knew not what the Book is, nor what is Eemaan? But We have made it (this Qur'aan) a light wherewith We guide whosoever of Our slaves We will. And verily, you are indeed guiding (mankind) to the Straight Path.” [4]
And the asl of Al-Furqaan is at-tafreeq (differentiation and distinction) between two things and the separation between them by manifesting the proof and the victory. And for that, Ummul-Mu’mineen, ‘Aa’ishah (رضي الله عنها) used to magnify Al-Furqaan due to its importance and greatness. So she would say: “By the One Who sent down the Furqaan upon Muhammad!” Collected by Ahmad and authenticated by Al-Albaanee.

So whoever is most in following closely and adhering tightly to what the Companions of Muhammad (صلى الله عليه و سلم) were upon is the greatest in Furqaan. And whoever is farthest from ittibaa’ of the companions is the farthest from Furqaan and intertwines upon himself and his students the light of the Truth with the darkness of falsehood. So Blessed is He Who sent down Al-Furqaan upon His slave, that he may be a warner to the 'Aalameen.

And I ask Allaah, Al-‘Aliyy al-‘Adheem that He establish my brothers, the companions of the website of Tasjeelaat Nidaa’ al-Islaam upon manifesting al-Furqaan between Haqq and baatil and guide them in that.

Written by Muhammad ‘Uthmaan al-‘Anjareeaturday, 19 Sha’baan 1428/1 Sept. 2007__________________________
[1] Al-Furqaan (25):1
[2] Al-Bukhaaree in Kitaabul-Adhaan (The Book of the Call to Prayer)
[3] Al-Anfaal (8):29
[4] Ash-Shooraa (42):52
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Translated by brother Aboo Sufyaan Uthmaan Beecher.
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