The last lecture of the Lion of Lahore, Shaykh Ihsaan Ilaahi Daheer (rahimahullaah)

The following is the last lecture of the Lion of Lahore, the thorn against the throats of the Rafidah (May Allaah destroy them), Allaamah, Al-Mujaahid, Shaykh Ihsaan Ilaahi Daheer (rahimahullaah). The Shaykh (rahimahullaah) was praised by the likes of Shaykh Ibn Baz (rahimahullaah), Shaykh Rabee' bin Hadi (hafidhahullaah), Shaykh 'Abdul Muhsin 'Abbaad (hafidhahullaah), Shaykh Muhammad As-Subayyal (hafidhahullaah), Shaykh 'Ali Naasir al-Faqeehi (hafidhahullaah), and other than them from Ahlul ‘Ilm.

The lecture is in urdu and of about thirty minutes. The lecture is an evidence of the malice of the Rafidah (may Allaah grant them what they deserve).

In the last two minutes you will hear the bomb blast and the screams of the audience.

May Allaah send His punishment upon the Rafidah. Ameen.

Download 

Is it sufficient for the salafee to know haqq and batil and not refute ahlul ahwa?

Shaykh Rabee' ibn Hadee al-Madkhali (hafidhahullaah)

In these times, is it sufficient for the Salafee to just know haqq (truth) and baatil (falsehood)or is it waajib upon him to refute the Ahlul Ahwa (people of desires) and those who differ from his da’wah (call)?

It is on the Salafee to know the haqq and call to it and clarify it to the people. And to establish this obligation, it is for him to refute baatil, as the Noble Qur’aan clarifies the haqq and refute the baatil at the same time, such as good is mentioned with the mentioning of evil, the Mu’mineen (believers) are mentioned and the Munaafiqeen (hypocrites) are mentioned, the kuffar (disbelievers) are mentioned, the Yahood (Jews) are mentioned, the Nasaara (Christians) are mentioned with their evil. So Islaam is established on these pillars which explains it and establishes Jihaad and ‘amr bil mau’roof (commanding good) and nahee anil munkar (forbidding evil) and refuting falsehood. It would never be established except without this and Islaam would never be established ever except with the establishment of the haqq and exposing and clarifying and criticizing the baatil, and clarifying their ugliness, their evilness, and tahdheer (warn) about this (falsehood) with its people. Any da’wah which does not establish this obligation then it is nothing but a defeated da’wah; dead, carrying the germs of death itself. No da’wah is living except by raising the banner of the haqq and bringing down baatil at the same time.

And this is it what Allaah ta’aala has said:
( كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر )
{You are the best of peoples ever raised up for mankind; you command Al-Ma'roof (i.e. Islaamic Monotheism and all that Islaam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islaam has forbidden)}

Those who don’t refute the baatil, how would they command good?! How would they forbid evil?! How?! It is like the Jamaa’at at-Tableegh who say they command good but (in reality) they don’t, Tawheed is at the highest rank of good but they do not call the people to it, (as for) Salat (prayers) they do not command the people with the Salat of Muhammad (sallalaahu ‘alaihi wasallam). They claim to command good but (in reality) they do not command good and they do not forbid evil. We ask Allaah’s safety.

So what is the faraq (difference) between you and them if you do not fight bid’ah and misguidance and refute Ahlul Ahwa, what is the faraq between you and them? So if you see the people of misguidance then you are silent on them and in return this increases their masses, you are supporting and encouraging them by being silent on them when they make fasaad (corruption) on Earth! When you see thieves stealing from the houses, then you are silent on them! What is this? Is this commanding good and forbidding evil? So the du’aat (callers) of Ahlul Bid’ah (people of innovation) is worse than thieves, worse than the highway robbers. Ibn Abee Zaid and Ibn’Abdul Birr said: They are worse than the criminal highway robbers, it is waajib to warn from them continuously, and criticize and expose them in front of the people to stay out of them, up until the people leave them.

And because of this there exists many books of the Salaf refuting Ahlul Bid’ah and warning against them, warning against their gatherings, but during these times many from the Muslimoon has left of this ‘asl (foundation): refuting Ahlul Bid’ah and warning from them, and this caused the misguidance to prevail on this Ummah of Islaam, except that a few miskeen who have no power or might are saved from this.

(to be continued inshaa’ Allaah)

__________________________________________________________________________________________________
Read the fatwa in Arabic from here.

Clearing the Doubts- Is Ahlu Sunnah of three groups? The Ash'aris? Maturidis? and Salafis?

Imaam Ibn al-Uthaimeen - may Allaah have mercy on him - said: "....whoever says that Ahl us-Sunnah are three groups: the Salafees, the Ash'arees and the Maatooreedees - then such a person is indeed mistaken. Rather we say: How can all three be considered Ahl us-Sunnah and they differ with each other? What is there after Truth, except misguidance. How can they all be Ahl us-Sunnah, whilst each one of them refutes the other - this is not possible - except if it is possible to reconcile the opposites. There is no doubt however, that one of them is truly Ahl us-Sunnah - but which one? Is it the Ash'arees, the Maturidees or the Salafees? Whichever of them agrees with the Sunnah is considered to be Ahl us-Sunnah, whilst whichever of them opposes it is not. So we say: The Salaf are Ahl us-Sunnah wal-Jamaa'ah, and this description cannot be true for anyone else other than them. So how can those who oppose the Sunnah be called Ahl us-Sunnah - this is not possible. How is it possible to say Ahl us-Sunnah are of three differing groups, but we say that they are in agreement? So where is the agreement and concensus? Rather, Ahl us-Sunnah wal-Jamaa'ah are those who hold on to what the Prophet (sallallaahu alaihi wasallam) and his Companions were upon, and to the aqeedah of the Salaf - until the Day of Judgement - and they are the Salafees." Sharh Aqeedatil-Waasitiyyah (1/123)
_____________________________________________________________________
Download the audio with its Dhivehi translation from here.

The Names of 'Firqaat an-Najiyyah' (Saved Sect) and their meanings!

The Noble Shaykh, Al-'Allaamah Doctor Saalih bin Fawzaan Al-Fawzaan said:

As this sect is the only sect safe from going astray, it is required to know its various names and characteristics, so you can follow it . It has great names which distinguish it from the other sects, and most important of these names and characteristics are:

Firqaat an-Najiyya (Saved Sect), Taaifah al-Mansoorah (Victorious Group), Ahlu Sunnah wal-Jama'ah (People of Sunnah and Jama'ah), and the meaning of them are as follows:

* As for Firqaat an-Najiyya (Saved Sect), they are the ones saved from the hell-fire, since the Prophet -sallalaahu 'alaihi wasallam- said, ( كلها في النار إلا واحدة ) "All are in the hell-fire except one". This means, they are not in the hell-fire.
* They adhere to the Book of Allaah and the Sunnah of His Prophet - sallalaahu 'alaihi wasallam - and it was the first ones of the former migrants and supporters who said the Prophet - peace be upon him -: (who was like what I am today and my companions). And they upon that which the first of the Muhaajiroon and Ansaar are upon, who said that the Prophet - sallalaahu 'alaihi wasallam -:( هم من كان على مثل ما أنا عليه اليوم وأصحابي ) "They are upon what I and my companions are upon today."
* * And their people are Ahlu Sunnah wal-Jama'ah (People of Sunnah and Jama'ah): They are a distinguished by two great distinguishing factors:

1. They hold on to the Sunnah of the Messenger of Allaah - sallalaahu 'alaihi wasallam -to the point that they became its people. But as for the other sects they hold on to their own whims and desires, and they are not attributed to the Sunnah, but they are attributed to bid'ah and misguidance as it is with Qadariyyah and Murji'ah, or they are attributed to their founders as it is with Jahmiyyah, or they are attributed to their ugly actions as it is with Raafidah and Khawarij.

2. The second factor is: And they are the people of the Jama'ah, they gather themselves upon Haqq (truth) and not upon Tafarruq (separation, sectarianism). But as for the other sects they do not gather themselves upon Haqq, but they follow their whims and desires.

* * They are the Taaifah al-Mansoorah (Victorious Group) up until the Day of Qiyamah, because they give victory to the Deen of Allaah and Allaah gives them victory, as Allaah ta'ala said: (إِنْ تَنْصُرُوا اللهَ يَنْصُرْكُمْ ) ( If you help (in the cause of) Allaah, He will help you, and make your foothold firm). (Muhammad 47:7) and as the Prophet - sallalaahu 'alaihi wasallam - ( لا يضرهم من خذلهم ولا من خالفهم حتى يأتي أمر الله تبارك وتعالى وهم على ذلك ) "those who abandon them will not harm them, until the command of Allaah tabaaraka wata'aala comes about".
_____________________________________________________________________
To read the original 'Arabic please click here.
To download the Dhivehi translation click here.